My interest was piqued regarding Einstein and the Rabbi simply with this featured post:
And the book recommendation did not disappoint one bit, upon starting.
“A human being is part of the whole, called by us ‘Universe, ‘ a part limited in time and space. He experiences himself, his thoughts, and feelings as something separate from the rest–a kind of optical delusion of his consciousness…” –Albert Einstein
When Rabbi Naomi Levy came across this poignant letter by Einstein it shook her to her core. His words perfectly captured what she has come to believe about the human condition: That we are intimately connected, and that we are blind to this truth. Levy wondered what had elicited such spiritual wisdom from a man of science? Thus began a three-year search into the mystery of Einstein’s letter, and into the mystery of the human soul.
Back in late 2016, looking desperately for a way to reinvent myself or, at the very least, like when I heard myself talk, I overheard a lesson by Rabbi Reuven Fierman on TV that would come to change the course of my life over the next two years.
Sometimes something breaks through to you. It may be an unexpected feeling of ease or even holiness while you are simply enjoying a moment with a loved one. Or it may be the power of the words you read or a melody you hear, the power of being at one with nature, the power of praying in community, the power of a teaching, the advice someone gave you long ago. Suddenly the lesson you need to hear isn’t just washing over you—it hits you deeply.
At the time, influenced by every culture but my own, I was startled to hear a Rabbi state: “Not all that is written in the Torah is the real physical truth as it is,” which was eerily similar to what I’d told my mother before, who was by then already deep into returning to our roots. “The Torah writes what we can understand, not what specifically happened.” And that’s all it took to hook me in.
I started listening and delving deeper into the Jewish philosophies the Rabbi shared, which include lessons on parenting with joy, the truth of love, exposing classic writers and artists for the antisemitism in their works, positive psychology, the different levels of the soul, wartime, Holocaust culture, and so much more that came to shape all that I am today.
It’s become this phenomenon in every book I read or any lecture I listen to, where it all circles back to, “Oh, that’s like Reuven Fierman said in that one lesson.” Or, if I disagree, “Oh, that’s like Reuven Fierman said in that one lesson on how not to act.”
The past year I’ve delved deeper and deeper into the roots of Judaism, and I never thought it would come to save me as much as it did.
Have you ever wondered: Why do I say stuff I don’t agree with? Why am I so quick to turn to anger? How do I establish more meaningful relationships? How do I turn the world around me into a better place?
The other day, my mom viewed this powerful scene from the film The Edge of Seventeen that clicks everything together about sensitive souls stuck in a place that doesn’t accommodate them.
“And I don’t know how to change it” captures best the feeling of isolation I experienced throughout my growing up, like there was this invisible bubble serving as a buffer between me and the outside world with no handy tools to pop it; I could poke and move the bubble around but it was still very much there.
And I need to remember my contemplative thoughts about how I got through that stage, in case the memory slips away with time, so I’m writing this personal post. In a way I owe it all to my mother; it always comes back to my roots. My mom was the one listening to that fateful lesson by Rabbi Reuven Fierman on TV that I managed to walk right by as he said the puncturing sentence that stopped me in my tracks.
I’ve grown and learned so much about the power behind choosing to be who you want to be, thanks to these valuable and encompassing life lessons. AND IT’S AVAILABLE AT THE CLICK OF A BUTTON… FOR FREE.
My personal favorite lessons in Hebrew (Available for English listeners here and Russian listeners here):
- For those struggling with anxiety and depression, listen to this lesson on identifying and neutralizing the ten prototypical thoughts that when unchecked can affect your mindset deeply: http://www.meirtv.co.il/site/content_idx.asp?idx=24161&cat_id=3702
You’re not unnecessary. It’s not all or nothing.
- The true definition of love, not what Hollywood brainwashes people to believe: http://www.meirtv.co.il/site/content_idx.asp?idx=48141. The same “fish love” concept shared in the short two-minute video below:
- Being grateful and voicing it so the other side can feel it too. Saying ‘thank you’ because it is a recognition of the light of Hashem that appeared between you. Also: How do you appreciate what happens to you, not what actually happens to you? It’s not the reality that determines, it’s your absorption: http://www.meirtv.co.il/site/content_idx.asp?idx=22657&cat_id=3702.
- The biological origins behind anger, the rush of adrenaline it provides, and identifying tiny triggers that sets your body on alarm, all of this revolutionized my perception regarding my anxious thoughts. You’re mind is essentially going through all these loops when little things happen that can spiral down to receiving the rush of adrenaline and anger of “I’m in danger.” So it’s up to you to research yourself in modes of anger: what triggers it (heat, crowds, etc.), what’s the root, how do you react… http://www.meirtv.co.il/site/content_idx.asp?idx=22668&cat_id=3702
And with all that off my chest, this is where Einstein and the Rabbi by Naomi Levy steps in. It took me quite some time to fully complete this reading journey, only upon reaching the chapter “Knowing You Are the Right Man for the Job” did I realize what kept me from reaching for this book throughout the month: the author spent half of Einstein and the Rabbi, talking about neither Einstein nor the Rabbi, but rather focuses on themes and ideas they represent.
I came to cherish this book for the vulnerable tales from the author’s personal life or from the people she encountered, so it took me quite some time to push through those chapters that are just full of advice. I do have to say, the author knows how to tell a story expertly and make us live through it, instead of revealing all the details ahead of time.
Key moments from the book that stayed with me:
- Judith and her Buchenwald boys. This chapter made me blink back one too many tears, starting with this passage:
“The adults were expecting to receive pitiful, well-mannered children grateful for any drop of kindness. That’s not at all what they got. The boys were exploding with rage. They were suspicious of everyone. They were petrified of doctors, who reminded them of Dr. Josef Mengele, the infamous sadist of Auschwitz. The boys hardly spoke at all. They were violent, and they obsessively stole and hoarded food.
Many of the boys couldn’t even remember their names. Whenever an adult asked a child, “What’s your name?” he’d answer by calling out his concentration camp number. The boys all looked alike, with their shaved heads, emaciated faces, and the black circles around their cold, apathetic eyes. They didn’t know how to laugh or smile or play.”
There’s rarely any talk of the survivors right after escaping hell on earth, and this was a gripping account.
- The author, Naomi Levy, coping with the grief for her beloved father.
“We went to visit the Kotel, the Western Wall in Jerusalem. I walked up to the wall and at first I just touched the ancient stones. Then I got closer and closer and I smelled it.
I smelled the Kotel. And the Kotel smelled like my father. It didn’t smell just a little like my dad, it smelled like my father’s armpit!
There I stood, eyes closed, with both of my arms outstretched, leaning against the wall so hard that I couldn’t tell anymore if I was standing up or lying down. Just lying there with my nose in my father’s armpit. And I began sobbing. The wall melted.”
- The story shared of her friend Rachel that puts explicitly on the page how one moment can change your life, for better and for worse. From being the one judging people to suddenly “She said to me, “I was hated. I was the evil person. I couldn’t show my face to Jack’s family.” It’s frightening to what extent your actions can lead to accepting a pivotal turning point that’ll finally open up your eyes.
“She began praying the morning and night prayers. She told me, “I love that there are words I can say to guide me into the dream state—night is a scary time. And I love that there are words for waking when that harsh pain of returning to reality washes over you.”
This says so much.
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